In "The Problem of Pain," Lewis argues against total depravity, saying that if we are totally depraved how would we know that we are totally depraved. A fair question. The way I understand total depravity is that we are unable to do anything good toward God of our own accord. I reply that we can know that we are total depraved, but even in realizing our total depravity, we cannot do anything about it without God's help.The more I try to be good toward God without asking for His help, the more frustration I find in my life. The scriptures say that it is not up to "Man's effort, but God's mercy" (Romans).

1 Comments:
At first Lewis does seem to miss the mark on total depravity. I think what Lewis was more arguing against was using the term total depravity because the term does not fit its definition. I would guess that Lewis doesn’t reject the idea that humanity is touched in every part of its nature with sin, but rather that he rejects that idea that we are totally depraved from all goodness. In this sense Lewis is correct to reject the idea of total depravity on the logical basis that if we were totally depraved we wouldn’t know it.
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